God’s Move Since Pentecost Till the 20th Century

The eternal God has always been committed to the spread of His fame and worship among men.
What started as a movement on the day of Pentecost and championed by Jews, has since escalated
to a global movement being advanced by different races and people, at different times in History in
the last twenty centuries.

The Africa continent will be eternally grateful to the obedience of the western Christians in the 18th
and 19th century as they responded to the great Commission to bring the Gospel to Africa. Many
came at great personal and family cost, others paid the ultimate price to bring the light of the Gospel
to “the dark continent”. Many actually came with their coffins knowing they were taking the Gospel
to where is referred to as the “White man’s graveyard”.

Global Christianity today

According to Status of Global Christianity, 2023, in the Context of 1900-–2050 published by Center
for the Study of Global Christianity of Gordon Conwell Theological Seminary, by mid-2023 the global
South comprising Africa, Latin America and Asia shall have more Christians than the global North. In
the report, it is estimated that there will be 718,096,000 Christians in Africa, 611,370,000 in Latin
America, 406,555,000 in Asia, 566,423,000 in Europe (including Russia) and 271,870,000 in North
America. This makes Africa the continent with the highest population of Christians globally. Also, it is
estimated that by mid-2023 there will be 2,604,382,000Christians in the world. From the foregoing,
27% of all Christians in the world were in Africa by mid-2023 making it approximately one in every
four Christian in the world being an African!

Africa has emerged as the power house of Christianity in terms of population with sub Saharan
Africa housing a bulk of the continent’s Christians. The continent that was hitherto dubbed as a high
priority unreached continent is now the bastion of Christianity. In spite of the large population of
Christians in Africa, a bulk of the Missionaries going to the unreached world do not come from
Africa. It is justifiable to argue that the continent with the highest concentration of Christians should
send out the most Missionaries.

Africa and youth population

According to the data by the United Nations, 70% of sub-Saharan African are under the age of 30
making Africa the continent with the youngest population in the world. According to the CIA World
Fact book, the top 10 countries with the lowest median age are in Africa. Niger Republic’s median

age is 14.8, Uganda has the second youngest being 15.7. Excluding island nations like the Seychelles
and North African nations like Tunisia and Algeria, no African country save South Africa falls outside
the world’s 150 youngest populations.

From the statistics available, Africa being the continent with the highest Christian population can
also be said to be a young people’s continent and by deduction the African Christian population is a
youthful population of Christ followers. Therefore, if we are focusing on the potential of African
Christians to deploy Missionaries across the globe then we must focus African Christian youth.

Africa and 21st Century Missions

The advent of the 21st century has spotlighted Africa as not only being headlined with corruption
and bad leadership alone but also with great strides of exploit and advances of great dimensions
stirring hope of a great future for the continent. Today, large Church congregations with excited
youths dot the landscape. The largest church congregations and Church buildings are found in
Nigeria and other African cities while painfully Church cathedrals are being bought over for cinemas
and other purposes in Europe. Also, due to the search for greener pasture and capacity
development, African youths are migrating all over the world with many of them actively practicing
their faith where they found themselves around the globe. There is a growing African influence in
the Christian landscape of Europe and America with several large church congregations being led by
Africans. The African youths are not left behind in the IT engagement with many of them proving
their worth and taking their place in the global IT and AI development. All these are capped with the
resilience and persevering spirit of Africans.

There is no gainsaying that the African Church is having a growing influence in global Christian affairs
and cannot be ignored if the global Church must finish the task of evangelizing the remaining
unreached people groups of the world!

Challenges and limitations

In spite of the great potential of the African Church and her youth, there are pertinent challenges
confronting her in taking her place in World Missions, especially in global deployment of her youth.
Key among the challenges is Discipleship. There is a serious discipleship gap in the African Church.

The teaching on the lordship of Jesus is not a priority teaching in some of the leading Churches.
Deliverance, Spiritual warfare and Prophetic messages seems to be the attraction that brought many

to the Church. While these are not wrong in themselves as Jesus also came to deliver his people and
bless them. Jesus’ blessing of the Church calls us to a responsibility of making that blessing known
and experienced by the multitude who have not known Jesus. It is the teaching of responsible
Christianity that comes with discipleship that is missing in most of these congregations! Of particular
attention also is the need to focus on the discipleship of the teeming African Christian youth who are
the majority in the Church. Young people should be taught and envisioned for world Missions early
in life while there should be an urgent and radical shift in thrusting leadership responsibility on the
shoulders of the youth. The Missions vision should also be communicated to the youth in a creative
and appealing way that make them see the prospect of embracing Missions as a career.

It is not unlikely to see a youth saying he does not have a calling for a Missionary career and by that
he means he is not called to the traditional way of Missions engagement by the older generation. A
career that only emphasizes sacrifice, loss, suffering and lack of enthusiastic pursuit. There is need to
make the young people of Africa see the joy of serving in Missions, the blessing of embracing a
missionary career, the enthusiasm of being an instrument in bringing the gospel message to a region
without light! Missions work is fun and fulfilling. That is what the African youth are looking for and
that is what we should invite them to participate in. The African Church need to engage and
understand the culture of the 21st century African youth so as to be able to mobilize them for
Missions.

Closely linked to the point raised above is a dynamic Missions vision in the African Church. Many
congregations still look inward and have a mentality of a receiving congregation looking to the west
for resources for growth. The picture of a Missionary being a white skinned still looms in the
consciousness of many. While there are strong outreaches in-country in a number of countries, the
vision of the need for a global engagement is still at the infancy state. There is a need for a strong
emphasis in the possibility of African youth bearing the torch of the Gospel to the ends of the earth.
There is an urgent need to cast the vision of a global harvest waiting for the African youth.

Furthermore, the African Church need to wake up and change her perspective from a receiving
continent to a sending continent in terms of missionary deployment. The move of God has come to
Africa. It is not for nothing that Africa is the continent with the highest population of Christians! She
needs to consciously develop structures to mobilize, envision and deploy her youth for global
harvest. The frustration often expressed by many youth with Missions passion is that of a great
discouragement from the Church hierarchy. This needs to change if Africa will take her place in the
global harvest of the unreached.

Another challenge that has been highlighted is economic limitation. Missions work is capital
intensive. Mobilizing, training and deploying a Missionary is expensive. More expensive is the cost of
maintaining a Missionary on the field and investing in the Missions field which may not yield an
indigenous Church movement in time. This is cast against the background of a continent with serious

economic challenges. However, a close study of Missions advance has not always been done by the
rich and economically advantaged communities or region. It has always been carried out by an
obedient and willing people who have creatively developed means of sending and maintaining
Missionaries on the field. Part of the structuring the African Church may have to develop is
reprioritizing her budget and commitment of her resources if she will take her place in world
Missions. The African youth are enthusiastic, where are the willing Churches that will back their
enthusiasm with resources for global harvest?

Lastly, I will also want to highlight a sensitive challenge. Racial prejudice. Most part of the world
have not come to terms with a Missionary being dark skinned. Both the African Church and the
global Church should have a mind renewal of the global workforce for Missions being from every
nation to every nation. While the African Church should rise beyond the prejudice of deploying to
the world and develop a global Missions vision, the global church should also be open minded to a
reality that has come upon the world- the African Missionaries are here!

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